Definition on Love Essay Example for Free

Definition on Love Essay A definition essay on love strives to define it as an emotion felt and displayed by humans, animals, and all living beings in their own way. It is a topic that has been written about through the ages and has found its way into books on literature and religion. Love knows no bounds and language is never a barrier. Wars have been fought over it. People have been and are still influenced by the emotion of love. Some of the best literary works are based on love, and even movie makers bank on it to win over viewers and create a hit. Love can be expressed in many ways. God has shown his love for us by offering us the emotion to share with others. In return, we love God for all the wonderful things he has given us. Our devotion towards God demonstrates love in the form of reverence. The love formed out of respect is the same love we have for our elders, family, and people we look up to. In a love essay, you could elaborate on love that one has for his family. It could be connected with religion, respect, or pure love not based on any conditions. A Romeo and Juliet essay is the ideal love story between man and woman. The word â€Å"romance† has been used in many ways to show love and affection between Romeo and Juliet. In modern society, people who are romantically attracted exhibit their love for each other with the help of cards, gifts, and words of love. The way love is expressed changes materially but the emotion remains the same. Couples find love in sex, affection for each other, and by communicating with each other more frequently. In fact, mankind has evolved through love between Adam and Eve. When you have to write a definition essay on love, aim to write a drama essay that incorporates love as its theme. It would generate interest among readers, and you would find many definition essay examples to choose from. The best way to write such an essay would be to look up dialogues from literary works of famous authors like William Shakespeare. Dialogues are the true expression of love that is exhibited through words. The best part is that you can refer to literary works written through the ages and get inspiration from the one you like the most. There are several other definition essay topics you can choose. It basically depends on the audience you want to write for. The topics could be on relationships in the family. You could write about the love between brothers and sisters. How different is a father’s love for his children from a mother’s love? You need to be old enough to really understand romantic love between two people, which is very intimate and sexual in nature. The aim of your essay differs with age. Choose more complex topics on love as you grow older. The emotion of love is progressive. You would be in a better position to write about love in its various manifestations when you personally experience it. The definition essay on love would truly carry your personal point of view, which of course would make writing the essay very easy.

Tension in Witchs Money Essay -- Witchs Money Essays

Tension in Witch's Money  Ã‚   In John Collier's "Witch's Money," the stranger who suddenly appears in a remote mountain village in Spain is initially seen by Foiral as an unwelcome madman. Certainly his surrealist description of the landscape must seem a symptom of insanity to one unfamiliar with the trends of modern art. Once he offers a nice sum of money to buy Foiral's house, however, the stranger is treated with a new attitude. He is still not completely accepted by the community that he has moved into, but he does wield a new type of power simply because only he can produce cash from paper billets. With his magic cheques, though, the stranger creates a tension that grows into an economic struggle between himself and his community. Even worse, the stranger unknowingly creates a conflict among the natives of the town who have been a united group. Ultimately, because of the power that the "witch's" money brings into this community, the people of the town -- once happy and content -- are destroyed, and so is the community as a whole. Despite his unconventional art, this stranger is a misbegotten missionary for the decadent values of Western civilization, and with his money he brings the disease of capitalism to the innocent village. One of the first signs of a struggle between the stranger and the community arises when the villagers voice their suspicions about him. They seem to think that the stranger is fabricating details in order to hide a secret perhaps. For example, Arago points out that the stranger claims to have "[come] from Paris" but also "that he was an American" (67). The fact that the stranger has no relations adds to the town's suspicions. More importantly, though, Foiral and the town are skeptical about t... ...e to him'" (75). Thus, at the end of the story the townsfolk laugh at Guis as they march to the bank to demand their money. Guis, they believe, has nothing while they have a remarkable treasure in cheques. Little do they know that disaster awaits when they demand payment for their blank cheques. When their demand is refused, their little town will no longer be happy and content. Moreover, their attempt to cash the cheques will lead to the discovery of the artist's murder and the ruin of the village. The doors of prison will swing shut upon them as quickly as the doors of the bank do. But in reality the village has already been ruined, its innocence destroyed by the capitalistic power of witch's money. Works Cited Collier, John. "Witch's Money." 1939. Short Story Masterpieces. Ed. Robert Penn Warren and Albert Erskine. New York: Dell, 1958. 61-75.   

Achilles as the Anti-Hero in Homer’s “Iliad” Essay

From beginning to end of Homer’s The Iliad, Achilles is portrayed as a man stagnant in his ways. He is arrogant, impatient, unforgiving, vengeful, and extremely stubborn, and these awful attributes never cease. Achilles’ lack of compassion perplexes the present situation involving the Achaens and the Trojans by making it difficult to figure out which side is truly good and evil–both sides have good reason to fight. Even though Achilles is set in his ignorant ways, he does manage to do some good at the end of the story. However, even though he displays this act of unselfishness, the fury within Achilles causes him to remain the unchanging, selfish man that he truly is. Agamemnon has just insulted Achilles in front of all the Achaeans, and, because of this incident, Achilles decides to return home rather than stay and fight with his own people. Returning to his tent, Achilles calls upon his mother, Thetis, a goddess, to beg Zeus for one favor: ‘Persuade him, somehow, to help the Trojan cause, / to pin the Achaeans back against their ships, / trap them round the bay and mow them down. / So all can reap the benefits of their king– / so even mighty Atrides can see how mad he was / to disgrace Achilles, the best of the Achaeans!’ (1.485-490). Rather than put his anger aside and continue to help in the battle, Achilles, being the best warrior, not only stops fighting, he summons his mother to ask Zeus to make his people suffer. His pride and arrogance overrun his rational thinking, and his attempt to make his own people suffer as he watches makes his disgusting behavior incomprehensible. Zeus complies with Thetis’ request, and the Trojans eventually force the Achaeans back to their ships. After many great losses, Agamemnon sends messengers to Achilles to ask the great warrior to rejoin the battle. Reviewing the gifts of Agamemnon, Achilles replies, â€Å"‘I say no wealth is worth my life!'† (9.488). Although this is a noble statement, Achilles answers more out of anger and haste. His inability to listen to reason and understand the full scope of the Achaean’s dreadful situation allows a transparent look inside the workings of a mind consumed with revenge. Achilles begins The Iliad with anger, and that anger within him never ceases. After hearing Achilles’ pitiful excuses for not returning to battle, Ajax retorts, â€Å"‘Achilles– / he’s made his own proud spirit so wild in his chest, / so savage, not a thought for his comrades’ love– / we honored him past all others by the ships. / Hard ruthless man'† (9.768-71). Ajax’s words represent the solidity of Achilles’ ways. Due to his stubbornness, Achilles has now lost the respect of the men that once worshipped him like a god. Ajax concludes his speech to Achilles: ‘You–the gods have planted / a cruel, relentless fury in your chest! All for a girl, / just one, and here we offer you seven–outstanding beauties– / that, and a treasure trove besides. Achilles, / put some human kindness in your heart’ (9.778-81). This statement by Ajax is extremely important because he draws upon the fact that Achilles is the offspring of the immortal goddess, Thetis. Although Achilles is mortal he exudes god-like qualities that are envied and worshipped by his friends and enemies. The fact that Ajax has to remind Achilles to act human focuses the attention to the irrational behavior of the gods themselves. Achilles’ actions are no more irrational than those of the gods, and he continues to emulate their vengeful behavior until his demise. The most important turning point in The Iliad is the loss of Achilles friend, Patroclus. After plunging his spear into Patroclus, Hector mocks the orders of Achilles: ‘Now don’t come back to the hollow ships, you hear?– / Patrolclus, master horseman– / not till you’ve slashed the shirt around his chest / and soaked it red in the blood of man-killing Hector!’ / So he must have commanded–you maniac, you obeyed (16.482-86). Although Hector believes that Achilles sent Patroclus to drive the Trojans back to their city walls, some truth lies within his statement. Achilles  realizes that the Achaens need his presence and fighting ability in order to win the war over the Trojans, but once again he stubbornly refuses to assist in what he views as Agamemnon’s war. He agrees to lend his armor to Patroclus instead, and by not parting with his vengeful feelings against Agamemnon and joining the fight, he becomes responsible for the death of his friend at the hands of Hector. The death of Patroclus forces Achilles to put his differences with Agamemnon aside and fight once more. The acts of Achilles after the death of Hector offer a glimpse inside his horrible nature: So he triumphed / and now he was bent on outrage, on shaming noble Hector. / Piercing the tendons, ankle to heel behind both feet, / he knotted straps of rawhide through them both, / lashed them to his chariot, left the head to drag / and mounting the car, hoisting the famous arms aboard, / he whipped his team to a run and breakneck on they flew, / holding nothing back (22.465-72). Realizing he was about to die, Hector begs Achilles to allow his body to remain with his people for proper burial. Achilles shockingly mocks and scorns Hector, then, after brutally killing him, drags his naked body at the walls of Troy for all Trojans to witness. Although it is common for armies to take their dead enemies and display them as a sign of victory, the fact that Hector takes a moment to ask Achilles to be respectful of his dead body reveals much about the two warriors. Achilles is now being compared to Hector, whose deep feelings for family and love greatly contrast the shallow concerns of Achilles. Even after he agrees to give Hector’s body back Troy, for a price of course, Achilles remains as he did in the beginning of the story–uncompassionate to the human condition. The Iliad is the story of Achilles’ fury, but Homer’s attempts to show character development and maturity fail, and what is left is a broken shell of a man who chooses to die on the battlefield rather than marry, settle down, and be content with himself. Achilles’ feeble attempt to show compassion for Hector’s father, Priam, is an act that is spawned only by the  threats and commands of the gods. If Achilles had made the decision by his own free will to do an act of decency, perhaps then some sympathy for him would be in order. The Iliad offers insight into the mentality of men who are driven by greed, lust, anger, and revenge–themes that will run throughout the course of history until this very day.

The Does Not Obstruct The Freedom Of Human Rights

Moreover, democratic rights and freedom for individuals are part of modern law; rulings such as sadd al-dharai could be presumed that these rights would be impeded upon. Shari’ah does not obstruct the freedom of humans right to life; it sets guidelines for a moral and ethical life (Ozalp, 2012). Shari’ah should be conceived as protection of human rights. Law has a purpose and its core entity of law is to serve justice (Rohe, 2014). Law no matter where in the world it is applied, tries to sustain a necessary order for its citizens and allow no room for undesirable conflicts (El-Fadl, 2006). The fact that such an Islamic ruling may already be in place would come as a surprise to many. Interestingly, in modern Australia the concept of sadd al-dharai is already in place. The underlying idea to sadd al-dharai is to maintain a wholesome, virtuous society by omitting the means to an end that will result in evil. It’s used a formula to find solutions to new issues (Kamali, 1999a). As an example from modern Australian law is the ‘lockout laws’, stemming from many years of the horrendous issue of alcohol fuelled violence on the streets of the city (Hall, 2015; Fulde, Smith, Forster, 2015). A form of ‘blocking the means’ became a necessity to eradicate an on-going concern. Prohibiting the selling of alcohol past a certain time has reduced the toxic environment and contained a decent level of social atmosphere. Constant violent events from alcohol-fuelled violence were not onlyShow MoreRelatedEuthanasia Essay - The Legalization Of Euthanasia803 Words   |  4 Pagesthat society [places] on human life† not it s intrinsic value, which in the eyes of the law makers, might easily be eroded if assistance in committing suicide were to be decriminalized. Despite significant evidence to the contrary, this position has not changed. Why should euthanasia be legalized? 1. 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